Nato has agreed to send a training mission to Iraq:
Nato agreed on Friday night to send a training mission to Iraq, following a request by the interim government of Iyad Allawi and a concerted diplomatic push by the US.The decision comes after Nato diplomats in Brussels defused a dispute between Washington and Paris over the relationship between the mission, which will initially be about 40 strong, and the US-led multinational force.
The compromise will put a training mission in Iraq during August - despite earlier French reservations. But it also accedes to French calls not to "prejudge" the relationship with the US-led coalition by blurring the Nato mission with the multinational force.
NATO's been slow to move in helping Iraq, but slow is better than not at all.
Which brings me to my point ...
Randy Barnett has a fascinating post in which he posits that libertarianism, as a political belief, has nothing to say on what proper foreign policy ought to be. Instead, he argues, libertarianism only tells us how foreign policy, or any policy, should be carried out.
In doing so he makes an important point which I think should be expanded on:
I believe that this intellectual mistake is fairly prevalent. In the public sphere, almost every day, you can hear people making arguments which are essentially different variants of guilt by association. For some reason, people have trouble distinguishing events from people (or institutions), or vice versa.
Barnett complains that many libertarians seem to condemn this or that portion of foreign policy as unjust on the grounds that government itself is unjust. (If I'm understanding him correctly.) But as he points out, not every thing an unjust institution does is itself unjust.
People do this with people as well as institutions. Many opponents of the Iraq war on both sides of the aisles had well reasoned objections. Some on the left who opposed the war appeared to do so solely because President Bush was leading it. 1 Indeed, some people's entire argument against the war essentially boiled down to, "Bush = Hitler."
What these people failed to realize is that your opinion about the morality, ethics, geneology, or character when it comes to the President has absolutely nothing to do with whether or not the war is just. Even if I accepted as a given that Bush really is the new Hitler that doesn't say anything about whether or not Saddam Hussein needed to be disposed of. Even if I accepted as a given that Bush's sole motivation was to steal Iraqi oil, that wouldn't mean the war was wrong. It is entirely possible for a just war to be fought by an evil person with evil motives.
Now I'm not saying that if these things were true that they should be ignored. What I am saying is that they are only a piece of the puzzle.
For instance, if you believed that a foreign nation was led by a genocidal maniac who is contemplating attacking your country and has a history of invading his neighbors, then you may need to do something about it. If you also believe that your own country is being run by a despicable tyrant who threatens the very liberties that make your country great, that would not change the fact that the foreign leader still needs to be stopped. It might mean that you should overthrow your own leader first, but it would not change the fact that the foreign war would be necessary and just.
1 Yes, there were people on both sides of the aisle who made stupid arguments both for and against. I'm singling out this example purely because of the type of fallacy involve.
Posted on Friday, July 23, 2004 at 07:14 PM | Permalink | Comments (0) | TrackBack (0)